Tag Archives: justice

Occupy Evictions Are Raise Serious Concerns About Our Freedoms

Saturday morning around 4:30 Boston Police removed the Occupy Boston protesters encamped at Dewey Square. From what I’ve heard so far, the police seem to have behaved with more restraint than in other cities: no injuries among the 46 or so arrests. My Veterans For Peace chapter, which has openly supported and stood beside Occupy Boston, credits an ongoing relationship between Boston Police Superintendent Evans and the Occupy Boston protesters with avoidance of the excesses we’ve come to see around the country. Well and good; peaceful protests should not be met with heavy-handed tactics.

Nevertheless, some of the tactics employed by the BPD should still be causes of concern. Early morning raids seem to have become the modus operandi these days. These have always struck me as troubling; we know from history that totalitarian regimes use this tactic–think Gestapo, STASI, Stalin’s Internal Security, Peron’s and Pinochet’s secret police, and a host of other regimes. Nighttime raids guarantee a degree of cover, and once the deed is over & done with it’s easier to spin the event. Or at least it used to be. Now we have the internet, mobile phones, social media, and so on, so the night no longer hides everything. Still, Occupy members report that…

“Credentialed press, citizen journalists, academic researchers, and #OccupyBoston media members were repeatedly corralled and moved to surrounding areas 50 feet away or more, prohibiting many from thoroughly covering the raid. From pointing lights in photographers’ lenses to targeting the two official #OccupyBoston USTREAM live videographers for removal, officials went to great lengths to block media access.”

Clearly there’s an attempt to adapt on the part of the police, though it’s self-evident that such efforts are not completely effectual. The point, however, is that this country’s police forces are behaving less like community-centered constabulary, which one would like to believe takes a narrow and restrained view of “keeping the peace,” and more like a national force intent on controlling the unruly masses.

The fact that Occupy Boston has ultimately been “dealt with” like other Occupy protests raises a number of points, not the least of which is the self-evident coordination between mayors and police around the country. While not in itself a bad thing (witness the successful spread of community policing over the past two decades), the fact that such coordination was done in response to citizens exercising their Constitutional right to protest against both their government and the corporate world should at the very least raise a flag. As the examiner.com reported last month, the coordination was not about so much about responding to specific & local legal issues as finding the procedural means and rhetorical cover to end the protests. The apparent participation of the FBI & Homeland Security should make us all concerned about the attitude of those in political and social power towards ordinary American citizens. Developing a consistent, nationwide set of talking-points, willingly and uncritically disseminated by the media, to justify heavy-handed, even militaristic police tactics is not to be taken lightly.

The extent to which all of this reflects a unified, systematic process to silence dialogue, debate, and protest on the status quois an open question. Yet one does not have to delve into the murk of conspiracy theories to be understand that the effects are the same. Whether the cause is an oligarchic group of power elites or an institutionalized attitude of distrust of the people, one of the fundamental pillars of our democracy–the right to petition the government for redress of grievances–is threatened.

This issue is neither left nor right. While my own politics and social sensibilities are certainly left-of-liberal, I try to listen to and understand those who consider self-identify as conservatives (or at least those who articulate their beliefs using reason rather than emotion & aggressive jingoism). The Occupy and Tea Party movements have some fundamental similarities; though they often advocate for different solutions, both movements spring from long-term frustrations over  our governmental institutions’ increasing inability to serve the interest of the citizenry. The Tea Party has not engaged in direct actions as the Occupy Movement has, and as such has not been targeted by authorities (though we can probably guess that many of its members have been kept under surveillance). And much of the libertarian sensibilities of Tea Party members has played well into the hands of politicians whose loyalties lie more with the corporate world than with the American people. Still, it seems to me that Tea Partiers should be upset at how their legitimate anger over the corruption of our government by wealth and power has been co-opted & effectively neutralized by disingenuous politicians and irresponsible media organizations. I think we can be assured that if those on the right took a more activist approach to their protests, they would be handled in much the same manner as those on the left.

The problems that lead to both the Tea Party and Occupy movements show no signs of going away. Nor does the default, heavy-handed response. But when we consider that the anger & distrust is not just an American phenomena but is surfacing in countries around the world, it seems clear that confrontations will both continue and escalate, here and abroad. It’s critical that protests remain non-violent, though that will become more and more of a challenge as the reactions become more and more harsh (which I have no doubt they will once it becomes clear that the protests will not end with the removal of tents). If we are to have a more peaceful & just society, peace and justice must be practiced from the start.

Thoughts about Justice

I have been reading Paramhansa Yogananda’s Autobiography of a Yogi and have found many of his observations not only about Christ but wholly consistent, at least to my meagre understandings, with orthodox Christian teaching. This morning I read the following:

“The omnipotence of spiritual law was referred to by Christ on the occasion of his triumphant entry into Jerusalem. As the disciples and the multitude shouted for joy, and cried, ‘Peace in heaven, and glory in the highest,’ certain Pharisees complained of the undignified spectacle. ‘Master,’ they protested, ‘rebuke thy disciples.’

‘I tell you,’ Jesus replied, ‘that, if these should hold their peace, the stones would immediately cry out.’ (Lk 19:37-40)
In this reprimand to the Pharisees, Christ was pointing out that divine justice is no figurative abstraction, and that a man of peace, thoug his tongue be torn from its roots, will yet find his speech and his defense in the bedrock of creation, the universal order itself.

‘Think you,’ Jesus was saying, ‘to silence men of peace? As well may you hope to throttle the voice of God, hose very stones sing His glory and His omnipresence. Will you demand that men not celebrate in honor of the peace in heaven, but should only gather together in multitudes to should for war on earth? The make your preparations, O Pharisees, to overtopple the foundations of the world; for it is not gentle men alone, but stones or earth, and water and fire and air that will rise up against you, to bear witness of His ordered harmony.” (280)

Like so many other people of faith, and many who lack faith but nevertheless feel the pull of transcendence in their lives, I so often feel anger, despair, and frustration over how people brutalize one-another, individually & collectively. When individuals or small groups wield excessive power (particularly economic power within our society) seemingly without a moral compass, or with a perverted and distorted one, the feelings of righteous indignation become almost overwhelming. Confronting power & the powerful is exhausting, physically & emotionally, and in many cases carries very real worldly consequences.

What Yogananda, a Hindu, reminds us Christians of is the certitude that their is such a thing as transcendent justice. We live in a thickened reality in which the will, purpose, and meaning of God (“the Creator,” “the Divine,” “the Universe”–whatever term one is comfortable with) is seen only “through a glass darkly,” if at all. Yet our ability to perceive is not a requirement for its existence. Above all things there is order in the universe–even the secularists acknowledge this. Is it such a stretch to believe that there is not a moral order as well? Christ said,

“’Amen, I say to you, what you did not do for one of these least ones, you did not do for me” (Mt 25:45-46).

For Christians, Christ is synonymous with God; within most of the great spiritual traditions, God is all. It follows that injustices directed towards others, especially those “least ones” who have little or no recourse in the face of power & the powerful, is an affront against God. In our fallen state, we brush this aside too easily. What could be worse than an offense against the order of the Universe?

My challenges, especially since returning from Iraq, have been trying to understand my role in confronting injustice, and how to avoid the self-righteous, ego-driven desire to see others punished.

I see two problems inherent in challenging the powerful in their abuse of the vulnerable. The first is the belief that only I (or we) can affect change. This smacks of either a selfish desire to save others, or an equally selfish feeling that that one owns the righteousness that belongs to God. Such is the zealot. The other side of the coin is an extreme passivity, trusting that “it’s in God’s hands,” that one person is useless in such struggles. In all honesty, I’ve felt both ways at different points in time. It strikes me, though, that an individual can be an agent for good (or The Good), if she or he does so through prayerful reflection. The challenge is to so attune one’s inner life as to hear the voice of the Infinite (even though it usually comes in whispers) within. Easily said; not so easily done! The first step, though, is taken through humility, that the struggle for righteousness & justice is a struggle larger than any one person, or even any specific act.

The desire for punishment seems to be a very human (& hence very flawed) part of our being. The most dramatic–and ugly–recent example is that of the trial of Casey Anthony in the death of her daughter, Caylee. The mother’s culpability in the case was called into doubt, and a jury of twelve felt that the evidence was not enough to convict her. Having served on two juries–one for a murder, the second for a rape–I know how difficult these judgements can be (both trials resulted in convictions; sitting in judgement over a fellow human being is not a pleasant experience). The tragedy of this little girl’s death and the events surrounding of it has been offset by the cries for vigilante justice directed towards Anthony. We agree, in a civil society, to set aside preconceptions & prejudices and let a system of justice decide whether a person is guilty or not guilty. Whether or not Anthony is, in truth, guilty of her daughter’s death rests now upon her soul; our (admittedly flawed) justice system exonerated her. The pitchforks and torches were sitting in wait until the verdict was read, and they came out dramatically thereafter. If we accept a system of justice, then we are bound to it. If that system is transcendent in nature, then we are even more tightly bound to it than any human imitation.

I catch myself frequently longing to see certain individuals suffer some sort of divine retribution. Those whose decisions cause massive human suffering, misery, & death should not, I feel, escape punishment. But once we accept that true Justice belongs to a transcendent power, we are bound to it, even if does not seem swift or sure, and even when it takes a form we don’t like. Paul advises as much in his letter to the Christians in Rome:

“Do not repay anyone evil for evil; be concerned for what is noble in the sight of all. If possible, on your part, live at peace with all. Beloved, do not look for revenge but leave room for the wrath; for it is written, ‘Vengeance is mine, I will repay, says the Lord.’ Rather, ‘if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals upon his head.’ Do not be conquered by evil but conquer evil with good.”

It is human for us to seek vengeance when we feel that righteousness has been betrayed, but that is not justice. Rather, it is the ego, that self-oriented part of our being, that wants our conception of justice rather than justice-writ-large. We are called, as people of faith, to turn away from the ego, to give those feelings of vengeance over to God, trusting that He/She/It will administer the justice as is best for all–the wrongdoers as well as the victims. In fact, we are called upon to deal with those who sin greatly with the same compassion as those who sin in small ways, turning aside our human desires, embracing instead those of God. It’s not easy; at times it’s very difficult keeping His Will in mind. Yet, it is what we accept when we agree to follow Him.

Lord, whose timeless love knows no partiality, and who mourns even as you chastise; teach us to be courageous in the face of injustice, and strengthen in us the spark of your divine love so that we may truly conquer evil with good. Amen.